The New Testament (which was also written in Greek) uses both rhema and logos with apparent indifference to any significant nuance of meaning. In the prophetic books of the Bible the translators generally used the word logos to denote GodвЂ™s message to the prophets for proclamation to the people. In the familiar phrase вЂњ the word of the Lord came,вЂќ it is rendered logos (cf.

The Greek terms rhema and logos were used to translate the Hebrew term dabar - as such, they are direct equivalents. So the Septuagint was a pre-Christian Greek version of the Jewish Scriptures redacted by Jewish scholars and adopted by Greek speak-ing Christians - it is interesting to note that some of the Old Testament вЂњquotesвЂќ by Jesus Himself (as recorded by the gospel writers) were actually direct quotes from the Septuagint. Rounding off numbers was not an uncommon nuance in Hebrew and other ancient cultures. The book of Exodus refers to the seventy elders of Israel (Ex 24:1 24:9) in addition, the membership of the Sanhedrin (the Jewish Supreme Court) was composed of that number, even though the actual number was seventy-two (six from each of the Twelve Tribes). This text became known as the вЂњ SeptuagintвЂќ (from the Latin word вЂњseventyвЂќ) - it is commonly referred to as being authored by seventy scholars (an approximate number). With the hellenization ( Hellen meaning Greek) of the Mediterranean world in the 3 rd century BC (i.e., making the culture Greek) the Hebrew Bible was translated into Greek by some seventy-two Jewish scholars around 250 BC, because вЂњ GreekвЂќ had become the mother tongue throughout the Greek empire. The word of the Lord is the source of life (Ps 119:25), a light to our path (Ps 119:105), the understanding of reality (Ps 119:169), and is exceedingly trustworthy (cf. By such a word the world was brought into existence and history set in motion (cf. The Lord revealed Himself to Samuel and others вЂњ through His wordвЂќ (1 Sam 3:21). The intelligible word of the Lord is the supreme means by which God makes Himself known to us as His creatures. The Hebrew term for вЂњ wordвЂќ - dabar - is used 394 times in the Old Testament to characterize a communication as вЂњ the word of GodвЂќ & вЂњ the word of the Lord вЂќ as such, it is the expression of His being.

The deity and the sword pdf to word